These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.

Jesus said to his disciples: “This is how you are to pray: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread; and forgive us our debts as we forgive our debtors; and do not subject us to the final test, but deliver us from the evil one. (Mt 6:9-13)
The most radical two words in the prayer that Jesus gave us are the first two: Our Father. When we pray Our Father, who is not included in the “Our?” It’s a statement about our relationship with God, but even more, it’s a radical statement about our relationship with one another.

‘What you did not do for one of these least ones, you did not do for me.’ (Mt 25:45)
The problem of "doing things for Jesus" is that we tend to care just for the deserving poor . . . and so we miss Jesus every time.

“. . . through the obedience of the one, the many will be made righteous.” (Rom 5:19)
Long before there was an Ash Wednesday, Lent began on the First Sunday of Lent. So if you missed Ash Wednesday, rejoice! You can begin the journey today . . . the journey with Christ to the Easter that never ends.


This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. (Is 58:6-7)
Fasting is not about my losing weight. Fasting is about doing justice. It’s not optional.