These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.
Brothers and sisters: Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the Church, he himself the savior of the Body. As the Church is subordinate to Christ, so wives should be subordinate to their husbands in everything. This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband. (Eph 5:21-33)
https://bible.usccb.org/bible/readings/102924.cfm
Probably this is one of the most misquoted, misunderstood and misinterpreted passages in all the Scriptures. Even the writer recognizes that the analogy doesn’t really work when it comes to human relationships and claims that it’s simply a reference to Christ and the church and then drops all talk of subordination and simply says that a husband should love his wife, and a wife should respect her husband. A good warning to all preachers.
Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit. (Eph 2:19-22)
https://bible.usccb.org/bible/readings/102824.cfm
The dignity of our baptism, built upon the foundation of the apostles and prophets, a temple sacred in the Lord, a dwelling place of God in the Spirit. If we could only treat one another as our dignity deserves and recognize Christ Jesus that holds us all together. The Synod in Rome has concluded and Pope Francis has approved its final declaration. May we unite around the Chair of Peter, with wheels or without, and go forward in hope with the Spirit.
In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son: this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek. (Heb 5:1-6)
https://bible.usccb.org/bible/readings/102724.cfm
The Letter to the Hebrews uses priestly language to understand the role of Jesus who has entered the heavenly sanctuary. It does not use priestly language to refer to the ministers of the church. The Book of Revelation uses priestly language of the whole people of God: You made them a kingdom and priests for our God (Rev 5:10). The words employed in the scriptures for ministers of the church are secular: bishop (overseer), presbyter (elder), deacon (table waiter). Only much later and in a secondary sense, did the church use priestly language to refer to the ministers of the church. Today’s photo is from my ordination as a presbyter with Bishop Michael Begley and Deacon Steve Pendziszewski, May 6, 1978.
Rather, living the truth in love, we should grow in every way into him who is the head, Christ, from whom the whole Body, joined and held together by every supporting ligament, with the proper functioning of each part, brings about the Body’s growth and builds itself up in love. (Eph 4:7-16)
https://bible.usccb.org/bible/readings/102624.cfm
Growing in every way into Christ, the head, being built up in love: all from the grace that has been given to each of us. The Blessed Virgin Mary is hailed by the Angel Gabriel as “full of grace.” In one sense Mary is the first disciple of her Son. And to all the disciples of her Son she says, “Do whatever he tells you.”
Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace; one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Eph 4:1-6)
https://bible.usccb.org/bible/readings/102524.cfm
One Lord, one faith, one baptism. Preserving “the unity of the spirit through the bond of peace” seems to be just wishful thinking in times like these. Why do the letters keep repeating phrases such as these over and over again? Well, the early church must have been just as contentious as the church has been throughout its history. One Lord, one faith, one baptism reminds us that we are all members of just one family. Today's photo is of the renewal of baptismal vows at the River Jordan.
